The Doctrine Of Thraitha
The Doctrine Of Thraitha
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The famous Peetadhipatis do not accept their doctrines each other. Advaitha Guru argue that "Dvaitha doctrine is not perfect". Dvaitha guru argue that "Advaitha doctrine is not perfect". If we could think, if one doctrine is perfect, then definitely other doctrine becomes false. So, it can be said that " the Maya's effect is there on the Gurus who propagated the doctrines".
The famous Peetadhipatis do not accept their doctrines each other. Advaitha Guru argue that "Dvaitha doctrine is not perfect". Dvaitha guru argue that "Advaitha doctrine is not perfect". If we could think, if one doctrine is perfect, then definitely other doctrine becomes false. So, it can be said that " the Maya's effect is there on the Gurus who propagated the doctrines".
Doctrine must not get changes and it should not be untruth. For more explanation, Siddhi means to be accessed, preparation and can be experienced. The one who reveals the matter which will come to experience is called Siddhanti. Science constitutes inscriptions. Legislation and doctrine are two alone. In ancient days, the one who revealed science was called as Shastri, and the one who revealed doctrine was called as Siddhanti. The doctrine means, which consists small small inscriptions. According to this, the spiritual education ie great education, that should be in the form of doctrine with inscriptions. Similarly, Shankaracharya, known as the Jagat Guru promoted the Advaita doctrine, and the Madvacharya promoted the doctrine of the Dvaitha. Since these are different from each other, it is to be seen what is true and what is false. We should take Bhagavad Gita, which was taught by the Bhagavan as standard to examine to see the differences between those two doctrines, and find whether they are true or false.
Doctrine must not get changes and it should not be untruth. For more explanation, Siddhi means to be accessed, preparation and can be experienced. The one who reveals the matter which will come to experience is called Siddhanti. Science constitutes inscriptions. Legislation and doctrine are two alone. In ancient days, the one who revealed science was called as Shastri, and the one who revealed doctrine was called as Siddhanti. The doctrine means, which consists small small inscriptions. According to this, the spiritual education ie great education, that should be in the form of doctrine with inscriptions. Similarly, Shankaracharya, known as the Jagat Guru promoted the Advaita doctrine, and the Madvacharya promoted the doctrine of the Dvaitha. Since these are different from each other, it is to be seen what is true and what is false. We should take Bhagavad Gita, which was taught by the Bhagavan as standard to examine to see the differences between those two doctrines, and find whether they are true or false.
The Bhagvat Gita, which is the standard book of Brahma Vidya, has hundred percent scientific theories.If we take the Bhagavad Gita taught by Paramatma into consideration, Advaita doctrine says there are no two souls called Jeevatma and Paramatma, but it says only Paramatma exists, but Dvaita doctrine says there exists two souls called Jeevatma and Paramatma, these two doctrines seems little bit away from the Bhagavad Gita. It is understood that these are not fully correct theories. If we take Gita as standard, the Dvaita and Advaita doctrines which the gurus of mankind revealed are not rational. If we look at the doctrine of the Dvaita, it is known that the truthfulness of the doctrine is like a tree existing without the roots. In the same way, if we examine the Advaita doctrine, it is known that the truthfulness of the doctrine is like a tree existing without the roots and earth. It is known that both the theories are nonscientific and not rational. The 16th and 17th verses in Purushottama Prapti Yoga chapter in Bhagavad Gita are the base to prove these two theories are non-scientific and irrational. These two verses cancel both Advaita and Dvaita doctrines in a single shot. These two verses teach the doctrine of the Traitha which is true spiritual doctrine. Apart from these two verses, all the essence of the Gita was taught on the Traitha theorem. In Kaliyuga, the Dwaita and Advaita theories were revealed, and the doctrine of the Traitha was taught by God at the end of the Dwapara Yuga. However, the Traitha doctrine wasn't been understood due to the impact of Maya. With the influence of Maya, both Dvaita and Advaita were revealed. There are still Dvaita and Advaita Guru Peetas present on the earth in the series of Madhvacharya and Shankaracharya. But the name Traitha and traitha doctrine teachers do not exist. In such conditions, we should know that we are lucky that the Traitha doctrine is revealed. The Bhagavad Gita exists according to the Traitha doctrine, and the Traitha doctrine exists according to the Bhagavad Gita. Let us explain about Traitha doctrine a little, which we are talking new.
The Bhagvat Gita, which is the standard book of Brahma Vidya, has hundred percent scientific theories.If we take the Bhagavad Gita taught by Paramatma into consideration, Advaita doctrine says there are no two souls called Jeevatma and Paramatma, but it says only Paramatma exists, but Dvaita doctrine says there exists two souls called Jeevatma and Paramatma, these two doctrines seems little bit away from the Bhagavad Gita. It is understood that these are not fully correct theories. If we take Gita as standard, the Dvaita and Advaita doctrines which the gurus of mankind revealed are not rational. If we look at the doctrine of the Dvaita, it is known that the truthfulness of the doctrine is like a tree existing without the roots. In the same way, if we examine the Advaita doctrine, it is known that the truthfulness of the doctrine is like a tree existing without the roots and earth. It is known that both the theories are nonscientific and not rational. The 16th and 17th verses in Purushottama Prapti Yoga chapter in Bhagavad Gita are the base to prove these two theories are non-scientific and irrational. These two verses cancel both Advaita and Dvaita doctrines in a single shot. These two verses teach the doctrine of the Traitha which is true spiritual doctrine. Apart from these two verses, all the essence of the Gita was taught on the Traitha theorem. In Kaliyuga, the Dwaita and Advaita theories were revealed, and the doctrine of the Traitha was taught by God at the end of the Dwapara Yuga. However, the Traitha doctrine wasn't been understood due to the impact of Maya. With the influence of Maya, both Dvaita and Advaita were revealed. There are still Dvaita and Advaita Guru Peetas present on the earth in the series of Madhvacharya and Shankaracharya. But the name Traitha and traitha doctrine teachers do not exist. In such conditions, we should know that we are lucky that the Traitha doctrine is revealed. The Bhagavad Gita exists according to the Traitha doctrine, and the Traitha doctrine exists according to the Bhagavad Gita. Let us explain about Traitha doctrine a little, which we are talking new.
The doctrine of Advaita says that there exists nothing but Paramatma. The doctrine of Dvaita says that there exist both the Paramatma and the Jeevatma. The doctrine of Traitha explains about the three souls while saying that in the middle of Paramatma and Jeevatma there is Atma[Soul]. How the roots of the tree exist invisibly in the middle of the tree and the earth, and in the same way the Atma[Soul] exists in the middle of the Paramatma and Jeevatma. How significant the roots exists in the middle of the tree and the earth, and in the same way the Atma[Soul] is significant which exists in the middle of the Paramatma and Jeevatma.How much importance is there for the roots which are in the middle of the tree and the earth, in the same way the Atma[Soul] which is in the middle of the Paramatma and Jeevatma has the importance. The Paramatma exists universal and infinite, the soul is spread in the whole body, and the Jeevatma is surviving inside the body at one place. How tree doesn't exist without roots, in the same way Jeevatma doesn't exist without Atma[Soul]. How essential are the roots for the tree to survival on the earth, similarly the Atma[Soul] is essential for Jeevatma survive in the world pervaded by Paramatma. There is no spirituality in the world without Paramatma, Atma[Soul], and Jeevatma. While teaching about this matter in the Bhagavad Gita, they taught that Kshara means Jeevatma, Akshara means Atma, and Purushottama means Paramatma. It is said that the Jeevatma and Atma[Soul] both co exist together, and the Paramatma is beyond them, Jeevatma and Atma[Soul] are two males, and the Paramatma is beyond these two males called as Purushottama. This matter was taught by Paramatma in the form of words in the Brahma Vidya Shastra called Bhagavad Gita, and also he printed three lines to mark the three souls on every man's hand to reveal this matter. There are three important lines on everyone's hand. The ends of the two lower lines will meet each other. We can notice the above line exists specifically. The two lines that are mixed together are the symbols of the Jeevatma and the Atma[Soul], and the separate line is the symbol for Paramatma. Even though it was printed on everyone's hand, the so called Gurus could not able to observe this matter means we shall understand that the Maya has influenced them a lot. In the beginning of the creation itself the Paramatma printed the secret about the three souls on everyone’s palm, and he revealed the same matter at the end of the Dwapara Yuga. Even though the Paramatma printed the matter, and told in the form of words, the people failed to grasp that, so, our elders established an Eswara linga in the temples and drew three white line on it as taught in Bhagavad Gita, to show that male was divided into three souls as Paramatma, Atma[Soul], and Jeevatma. They revealed about matter of three souls in all the Eswara temples. But long ago itself all Dharmas changed into Adharmas, finally all the Eswara temples are being treated as the temples of Shankara who wears snake around his neck. The meaning of Eswara is called Lord(Head), but meaning got misinterpreted now as Shankara. In the beginning they established a pure Eswara Linga only in the Eswara temple. Now they established idol of Parvati beside that, and idol of Nandi opposite of it. At the end, the Eswara temple has become as Shankara temple, and became the temple of Shaivas. Though the identity of the souls, and the concept of the three white lines has changed, our elders have placed a law to keep the real truth permanently. It was said that every morning the first thing every one was to look at his palm without seeing anyone's face. They might have thought that they may think at anytime about it, by looking at their palm when they get up in the morning. This ritual is left somewhere in this period, but the meaning is not known. Paramatma has printed three lines in everyone's palm to reveal that, "Information of three souls is available in the palm.. Everything is available in the palm. The Vaikuntam is there in the palm. The doctrine of Traitha is there in the palm. Any religious person you consider he has to turn towards me."
The doctrine of Advaita says that there exists nothing but Paramatma. The doctrine of Dvaita says that there exist both the Paramatma and the Jeevatma. The doctrine of Traitha explains about the three souls while saying that in the middle of Paramatma and Jeevatma there is Atma[Soul]. How the roots of the tree exist invisibly in the middle of the tree and the earth, and in the same way the Atma[Soul] exists in the middle of the Paramatma and Jeevatma. How significant the roots exists in the middle of the tree and the earth, and in the same way the Atma[Soul] is significant which exists in the middle of the Paramatma and Jeevatma.How much importance is there for the roots which are in the middle of the tree and the earth, in the same way the Atma[Soul] which is in the middle of the Paramatma and Jeevatma has the importance. The Paramatma exists universal and infinite, the soul is spread in the whole body, and the Jeevatma is surviving inside the body at one place. How tree doesn't exist without roots, in the same way Jeevatma doesn't exist without Atma[Soul]. How essential are the roots for the tree to survival on the earth, similarly the Atma[Soul] is essential for Jeevatma survive in the world pervaded by Paramatma. There is no spirituality in the world without Paramatma, Atma[Soul], and Jeevatma. While teaching about this matter in the Bhagavad Gita, they taught that Kshara means Jeevatma, Akshara means Atma, and Purushottama means Paramatma. It is said that the Jeevatma and Atma[Soul] both co exist together, and the Paramatma is beyond them, Jeevatma and Atma[Soul] are two males, and the Paramatma is beyond these two males called as Purushottama. This matter was taught by Paramatma in the form of words in the Brahma Vidya Shastra called Bhagavad Gita, and also he printed three lines to mark the three souls on every man's hand to reveal this matter. There are three important lines on everyone's hand. The ends of the two lower lines will meet each other. We can notice the above line exists specifically. The two lines that are mixed together are the symbols of the Jeevatma and the Atma[Soul], and the separate line is the symbol for Paramatma. Even though it was printed on everyone's hand, the so called Gurus could not able to observe this matter means we shall understand that the Maya has influenced them a lot. In the beginning of the creation itself the Paramatma printed the secret about the three souls on everyone’s palm, and he revealed the same matter at the end of the Dwapara Yuga. Even though the Paramatma printed the matter, and told in the form of words, the people failed to grasp that, so, our elders established an Eswara linga in the temples and drew three white line on it as taught in Bhagavad Gita, to show that male was divided into three souls as Paramatma, Atma[Soul], and Jeevatma. They revealed about matter of three souls in all the Eswara temples. But long ago itself all Dharmas changed into Adharmas, finally all the Eswara temples are being treated as the temples of Shankara who wears snake around his neck. The meaning of Eswara is called Lord(Head), but meaning got misinterpreted now as Shankara. In the beginning they established a pure Eswara Linga only in the Eswara temple. Now they established idol of Parvati beside that, and idol of Nandi opposite of it. At the end, the Eswara temple has become as Shankara temple, and became the temple of Shaivas. Though the identity of the souls, and the concept of the three white lines has changed, our elders have placed a law to keep the real truth permanently. It was said that every morning the first thing every one was to look at his palm without seeing anyone's face. They might have thought that they may think at anytime about it, by looking at their palm when they get up in the morning. This ritual is left somewhere in this period, but the meaning is not known. Paramatma has printed three lines in everyone's palm to reveal that, "Information of three souls is available in the palm.. Everything is available in the palm. The Vaikuntam is there in the palm. The doctrine of Traitha is there in the palm. Any religious person you consider he has to turn towards me."
We say that three lines in the hand are the three souls in the body, the three souls of the body is called Traitham, and the Traitha Theorem Bhagavad Gita reveals about the Traitham. The doctrine of the Traitha is mainly teaches about the details of the three souls. The study of Traitham, and the study of three souls will look new to the new people. So, it is required to read the book “Geetha Parichayam” written by us. Because we cannot greet a new person straightly, and make a friendship with him. If there is any mediator to introduce a new person first, then we can make a friendship with him. Based on the mediator's intelligence, the matters what he tells about the new person, will let us make understanding prior to friendship. After that we can easily mingle with the man. Also, if you want to know the essence of the "Traitha Theorem Bhagavad Gita", first the mediator book called "Geetha Parichayam" needs to be read. After reading the "Gita Parichayam", the new Gita called "Traitha Theorem Bhagavad Gita" can be understood. This "Gita Parichayam" is to introduce you to the Traitham and tells you what is Traitham. After reading the "Gita Parichayam", we would like to ask you to read ' Traitha Theorem Bhagavad Gita '.
We say that three lines in the hand are the three souls in the body, the three souls of the body is called Traitham, and the Traitha Theorem Bhagavad Gita reveals about the Traitham. The doctrine of the Traitha is mainly teaches about the details of the three souls. The study of Traitham, and the study of three souls will look new to the new people. So, it is required to read the book “Geetha Parichayam” written by us. Because we cannot greet a new person straightly, and make a friendship with him. If there is any mediator to introduce a new person first, then we can make a friendship with him. Based on the mediator's intelligence, the matters what he tells about the new person, will let us make understanding prior to friendship. After that we can easily mingle with the man. Also, if you want to know the essence of the "Traitha Theorem Bhagavad Gita", first the mediator book called "Geetha Parichayam" needs to be read. After reading the "Gita Parichayam", the new Gita called "Traitha Theorem Bhagavad Gita" can be understood. This "Gita Parichayam" is to introduce you to the Traitham and tells you what is Traitham. After reading the "Gita Parichayam", we would like to ask you to read ' Traitha Theorem Bhagavad Gita '.
Please Read The Doctrine Of Thraitha Text
Please Read The Doctrine Of Thraitha Text
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